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The personal divide is more subtle and harder to quantify.
People who know someone in their family or circle of friends who is publicly gay are much more accepting of LGBT people than people who claim they don't know anyone who is gay.
The theory holds up well as there are many ways Moe could put an end to the pranks, by finding out the number, telling the police or simply hanging up the phone when he hears the familiar voice.
“He chooses not to out of love for Bart and possibly a loneliness so crippling he’s just happy to get a phone call of any sort,” Senor says, as fandom weeps.
Alan Jones's struggle with his sexuality has defined much of his hidden private life and successful public persona.
In an explosive new book, Chris Masters charts a crowded life full of contradictions.
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It informs consistently curious behaviour, his private self frequently intruding on the public self.
OVER time I thought of Alan Jones as leading seven lives - not one of them his own. There is the blokey, foul-mouthed ex-football coach; the courtly, non-swearing charmer of older women; the farmer's (miner's/union official's/teacher's) son; the thwarted prime minister; the ombudsman of Struggle Street; the Oxford orator; and the hidden homosexual, forever hunting for love among the twentysomethings.
The masking of his homosexuality is a defining feature of the Jones persona.
Among the many topics to be discussed are "same-sex unions between persons who are, not infrequently, permitted to adopt children." I think that our parish is a fairly typical middle-class, mostly white, English-speaking, American parish.
I also think it would be fair to say that our approach to same-sex couples, including marriage and adoption, is evolving.